THE
BOOK OF REVELATION
UNDERSTAND THE
BOOK OF REVELATION SERIES...
It's
Theme
By
Dr. Andrew Corbett
When I grew up as a young boy during
the 1970s and into the 80s in a Pentecostal church we often had
"End Times" teachers come and preach. These preachers had elaborate
diagrams painted on bed-sheet-like material supposedly based on
the Books of Revelation and Daniel. I felt the terror of those who
would miss out on the secret rapture and have to endure the wrath
of the Anti-Christ in the Great Tribulation. The evangelist would
then appeal to his hearers to commit their lives to Christ so they
too could avoid the agony of living through the Great Tribulation
which may start tomorrow!
To back up his presentation he would point out how
the Book of Revelation accurately predicted the rise of Adolf Hitler
and World War 2, Henry Kissinger, the formation of the European
Economic Union, a one world government, a super-computer containing
the details of every human being on the face of the planet (!),
and a global cashless money system (of which "Bankcard" was a pre-cursor
since it had a symbol which consisted of three bs which looked suspiciously
like "666" mentioned in Revelation 13).
But as I grew older and the teaching gift on my
life was sharpened through personal study, listening to hundreds
of quality international Bible teachers, reading many books, talking
with senior men of God, and my formal ministerial training, I realised
that this teaching which I had received as a young boy was seriously
flawed!
For instance, I was told that the thrust of Revelation
was for the very last days. That is, I was told that what it prophesies
about relates to events far removed from the lives of the original
recipients since it so obviously relates to the times that we now
live in or are at least to be fulfilled within our lifetimes. Yet
consider the plain message contained in these verses within Revelation
-
The Revelation of Jesus Christ, which God gave
Him to show His servants; things which must shortly take place.
And He sent and signified it by His angel to His servant John,
Revelation 1:1
Blessed is he who reads and those who hear
the words of this prophecy, and keep those things which are written
in it; for the time is near.
Revelation 1:3
"Remember therefore from where you have fallen;
repent and do the first works, or else I will come to you quickly
and remove your lampstand from its place; unless you repent.
Revelation 2:5
'Repent, or else I will come to you quickly
and will fight against them with the sword of My mouth.
Revelation 2:16
"Behold, I am coming quickly! Hold fast
what you have, that no one may take your crown.
Revelation 3:11
"Therefore rejoice, O heavens, and you who
dwell in them! Woe to the inhabitants of the earth and the sea!
For the devil has come down to you, having great wrath, because
he knows that he has a short time."
Revelation 12:12
Then he said to me, "These words are faithful
and true." And the Lord God of the holy prophets sent His angel
to show His servants the things which must shortly take place.
Revelation 22:6
"Behold, I am coming quickly! Blessed
is he who keeps the words of the prophecy of this book."
Revelation 22:7
And he said to me, "Do not seal the words of
the prophecy of this book, for the time is at hand.
Revelation 22:10
He who testifies to these things says, "Surely
I am coming quickly." Amen. Even so, come, Lord Jesus!
Revelation 22:20
For centuries some scholars have tried to make these
verses mean something other than what they plainly say. How could
these words be intended to comfort and encourage the original recipients
during their endurance of massive persecution if the thrust of the
Book exclusively related to events to take place some 2,000 years
after them, especially when the Book so unmistakably gives the time
frame as "at hand"? Surely the words of Revelation 1:3 would then
have to be considered some cruel sadistic joke if this was the case.
Blessed is he who reads and those who hear
the words of this prophecy, and keep those things which are written
in it; for the time is near.
Revelation 1:3
So if the theme of the Book
of Revelation is not necessarily detailed and titillating predictions
about the future of a world filled with super-computers, high-tech
commerce, and "big-brotherish" governments, then just what is it?
Pardon me for redirecting us away from the plethora of speculative
paper back Christian books on end times teaching, toward the Word
of God itself, but I feel it necessary to do so with this commentary
on Revelation.
If we take careful note of the opening verse we
read the intended theme for the whole Book.
The Revelation of Jesus Christ, which
God gave Him to show His servants; things which must shortly take
place. And He sent and signified it by His angel to His servant
John,
Revelation 1:1
"The revelation of Jesus Christ" is clearly stated
as the central theme to this Book. It is not a revelation about
Heaven, although it tells us things about this glorious place. It
is not a revelation about the Devil although it reveals much about
him. It is not a revelation about the future, although it reveals
details about the future. It is a revelation about Jesus Christ!
The whole point to this Book is to see Jesus for
who He really is and to realise the implications of this revelation.
This Revelation of Christ shows Him to be the Supreme Ruler of the
universe, not Caesar, not the Jewish High Priest nor any other human
ruler. It reveals that Christ is Lord over eternity and history
despite the apparent upper hand that despotic rulers seemingly exercised
over God's people during the time of its writing. And just when
it seemed that injustice against God's people would go unchallenged,
this Book reveals that nothing has gone unnoticed and that all will
be brought to justice and remain so for all eternity as God does
away with time as we know it.
It is not just a Revelation about the future in
the light of who Christ truly is, but it is a Revelation of why
the future will go this way because of who Christ truly is.
For John, the penman of this remarkable Book, Jesus
was the One. Throughout His earthly ministry no one was as close
to Christ as John was. At the last supper it was John who lent across
the breast of Christ. At the Cross, it was John and no other disciple
who remained to support Jesus in His agony. After the resurrection
it was John who was seemingly honoured above the other disciples
in front of the other disciples by Christ (John 21:20-24). This
was a man who knew Christ! More than any of the other disciples
he seemed to grasp the message of love, which Jesus brought to the
world. This is the predominant theme of his epistles. Yet we read
this astounding this in the opening chapter of Revelation -
I turned around to see the voice that was speaking
to me. And when I turned I saw seven golden lampstands,
Revelation 1:12
John did not recognise the voice of Jesus when he
heard it on the Isle of Patmos! Amazing. What this tells us immediately
is that the Jesus who walked the shores of Galilee, of whom John
was intimately familiar, was now being revealed in a way previously
unknown to John. The unfolding description of Christ paints a truly
awesome picture of the glorified Christ. In John 17:5 Christ prayed
that He would once again have His glory reinstated upon the completion
of the Father's business. And Revelation gives us a fleeting glimpse
of that reinstatement. For John, this glimpse was enough to completely
overwhelm him (Rev. 1:17). And it begs the question that if the
great apostle was overwhelmed by his revelation of Christ, do we
truly understand the theme of this Book if we too never catch a
glimpse through its pages of the glorified Christ?
It is my great aim through this little book to facilitate
you in receiving a "Christ-glimpse".
CONTRASTING THEMES
The Book of Revelation has an interesting symmetry
of contrasts. It starts off on a barren Isle and finishes in Paradise.
It glorifies the Lamb but condemns the beasts. It condemns the city
which killed our Lord (Rev. 11:8), along with His apostles and prophets
(Rev. 16:6; 18:20, 24), but honours the Heavenly New Jerusalem.
It describes a succession of earthly kings (Rev. 6) but finishes
with the King of kings and Lord of lords (Rev. 17:14; 19:16). It
condemns the harlot but commends the bride (Rev. 21:2).
There are two very distinct judgment events which
are described in Revelation. The first involves judgment upon the
unholy alliance between Judaism and Rome (the two beasts of Revelation
13) where Jerusalem (symbolic of Judaism) sits in the lap of the
ungodly Roman empire (described as the harlot sitting on seven hills).
©
2003, Dr. Andrew Corbett
Listen to
Part 3 of Understanding Revelation
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