Much damage to the credibility of the Bible has nearly been done by those who twist the contents of the Book of Revelation to force it to sound like it refers to the events of our present day. Time and time again, so called Bible-Prophecy teachers have been left with egg on their faces as their ridiculous speculations have proved to be completely wrong. Our Administrator forwarded onto me a copy of an email we were sent claiming that our understanding of the Book of Revelation was wrong and that we would be humiliated by the Lord when the Rapture took place on October 17th 2009.
You’ll notice that I am writing this brief article after this ‘day of humiliation’. But still the sillyness continues to be rolled out by many TBN preachers who (even inadvertently) misrepresent the Book of Revelation by claiming that it is written to us about our day. (I have compiled a small list of such of failed interpretations.) In the unlikely event that you are a now cynical believer reading this article, or even in the more unlikely event that you are a complete skeptic about Christianity and the Bible reading this article, I hope to take just a few minutes of your time to offer an alternate understanding of the Book of Revelation that will actually present a credible case for Christianity and the Bible.
Professors Gordon Fee and Douglas Stuart state that the entire framework of the New Testament is eschatological (How To Read The Bible For All Its Worth, 2003:145). “Eschatology”, they write, “has to do with the end, when God brings this age to its close.” Hence my double entendre heading – Understanding what the Bible teaches about “finally” (Eschatology) is necessary in order to understand what the New Testament teaches…
New Testament epistles are sprinkled with eschatological references which have led to confusion and the belief that the rules of hermeneutics must be re-written to accommodate particular eschatological systems. We will now survey how these Epistles make eschatological references and how we might best understand them.
A Sense of Imminence
¶ The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.
First Peter 4:7
The eschatology found in the New Testament Epistles conveys an expectation of imminence. Each of the writers had a sense that something was about to happen very soon. It could be argued that they were misguided and that the Scriptures accurately recorded their misinformed views. We see evidence of this sort of thing throughout the Old Testament where misinformed human perspectives were accurately recorded in God’s inspired Word. This includes such statements like, “from the rising of the sun” (Psalm 50:1; Isaiah 45:6; Malachi 1:11). Of course, we know that the sun doesn’t rise but from the perspective of the human authors it appeared to. But this doesn’t seem to be the sort of thing happening in the Epistles. Unlike the genre of the Psalms or Prophets, these eschatological statements found in the Epistles are not poetic. They are presented as statements of fact – often linked to an injunction (1Peter 4:7; Hebrews 10:24-25). If it is the New Testament perspective is actually just the accurate recording of misguided human opinion, it then makes the linked injunctions (moral commands) redundant.
The End. That’s what the Greek word “eschaton” means. But a question that some are now asking is, “The end of what?” Up until recently most Christians would have said- the world, but now good Biblical scholarship is shedding greater light upon this highly controversial word and revealing that most of us may have been wrong!
When I went to church as a young boy, ‘End Times’ teaching was all the rage. Afterall, there were wars in the Middle East, famines in Africa, natural disasters in Asia, and economic struggles in Europe and America. There were conspiracy theories, global uncertainty, a worldwide fuel crisis, and the emerging cashless society. All of these things were apparently predicted in the Bible many thousands of years ago as being the last signs before the end of the world. As the last three decades have unfolded however, it has become obvious that none of these things have led to the end of the world, and now most people realise that the Bible doesn’t even make reference to them – let alone pinning the triggers for the end of the world upon them! With so much error in this speculation it’s little wonder that many Christians have put eschatology (the study of ‘final things’) either in the too-hard basket or now regard it as not worth worrying about because nobody knows anyway.
It is absurd for Futurists to claim that “even those who pierced Him” refers to modern Israel. Futurists pride themselves for being “literalists” when it comes to interpretting the Book of Revelation. But which interpretation of Revelation 1:7 is more literal? I am proposing the most literal interpretation of this verse by saying that when the text says “even those who pierced Him” that is precisely what it means. “Every eye shall see” refers to the qualifying statement identifying this audience as the people responsible for Christ’s death. Again, when Futurists claim that this text prophesies the invention of satellite TV which will televise the return of Christ live around the world, they can barely warrant their appeal as literalists!
Wars, earthquakes, floods, and famines have long been considered the traits of what many believe to be the Biblical description of the “end times”. Added to this is what many understand to be the predictions of increased apostasy, the rise in persecution, the deterioration of society’s morals, and the increased compromise and lukewarmness of the Church. And surely, if these are the characteristics of what the Bible describes as the last days, we must be in the last days, right? But are we? And if we are, so what? And if we aren’t, then what? But are we in what the Bible describes as the ‘end times’?
Some Fundamentalist Christians make wild claims about certain predictions they claim the Bible makes. Here’s what the Bible doesn’t predict!