The issues of right and wrong are integral to the study of ethics which is a core component to morality. Right is understood as morally right, as distinct from absolutely right such as in the science of mathematics. Naturally, wrong is understood as morally wrong, as distinct from incorrect. Moral is understood to be: the best individual and social outcome. As Christians we believe that the best individual and social outcome is only achieved when the mind of God is sought and followed. In the Old Testament era, this was encapsulated within the Decalogue (The Ten Commandments). Now in the New Testament era, its understanding is enhanced by Christ’s teachings.
In the story, Gulliver’s Travels, the author continually depicts Lemuel Gulliver travelling among different peoples who each reflect an aspect of British morality and culture. After describing the British as either war-mongers, snobs, greedy, or, out-of-touch intellectuals, he finally concludes with a scene where Gulliver travels to an island of savages, called Yahoos. These savages are caucasian, filthy, and promiscuous. Also on this island are horses (referred to as Houyhnhnms). The Houyhnhnms are cultured. They know nothing of lying, greed, or stealing. Each Houyhnhnms is committed to just one other Qwinum as their spouse.
The claim is sometimes made that as Christians around the world are getting more involved in politics that they are plotting to christianise their societies. Even many Christian leaders have criticised this Christian political movement by saying that it is not right to enforce Christian standards (such as marriage) onto a secular society. One leader even defended his view that marriage need not be limited to a man and a woman, based on the assumption that it is wrong for Christians to expect non-christians to act like Christians. He cited Canada as an example of how non-christian standards had not caused the “sky to fall in” on their society.
It seems that the Christian response to the claim of rapid climate change is polarised between the extremes of outright denial on the one hand and apocalyptic alarm on the other. And these responses often have more to do with theological biases rather than real science…
I was listening to a well-known Texan radio preacher declare that very soon the whole world was going to be thrust into turmoil with the rise of a global dictator (known as the “Anti-christ”, according to this preacher) who will establish a one-world government and begin the greatest era of persecution against Jewish people ever witnessed. I used to regard this type of teaching as irrelevant guess-work, but I now regard this “theology” as incredibly toxic and dangerous. Then to my horror he went on to announce that this dictator would be challenged by two revitalised witnesses who would capture the attention of the whole world by their prophesying and miraculous powers- even being publicly slain then resurrected! There are of course millions of Christians who have innocently accepted this new theology without ever realising that this is an impossible interpretation of Revelation 11.
In discussing the issue of alcohol I want to avoid two dangerous extremes. Firstly, man-made legalism which teaches that the salvation Christ purchased through His blood shed on the cross, and received by putting our faith in Him, is in doubt if we break a man-made rule. Secondly, antinomianism (a license to sin) where a person is under no obligations whatsoever to walk worthy of the salvation that Christ offers. In relation to alcohol, I want to stress that their various opinions among Christians that are worthy of respect. Throughout history there have been some very godly and influential Christians who have drunk alcohol (for example, Martin Luther used to brew and drink his own beer, Charles Spurgeon also drank hard liquor), and other equally great and influential Christians who were temperate (non-drinkers).