About The Book of Revelation

About The Book of Revelation

Much damage to the credibility of the Bible has nearly been done by those who twist the contents of the Book of Revelation to force it to sound like it refers to the events of our present day. Time and time again, so called Bible-Prophecy teachers have been left with egg on their faces as their ridiculous speculations have proved to be completely wrong. Our Administrator forwarded onto me a copy of an email we were sent claiming that our understanding of the Book of Revelation was wrong and that we would be humiliated by the Lord when the Rapture took place on October 17th 2009.

You’ll notice that I am writing this brief article after this ‘day of humiliation’. But still the sillyness continues to be rolled out by many TBN preachers who (even inadvertently) misrepresent the Book of Revelation by claiming that it is written to us about our day. (I have compiled a small list of such of failed interpretations.) In the unlikely event that you are a now cynical believer reading this article, or even in the more unlikely event that you are a complete skeptic about Christianity and the Bible reading this article, I hope to take just a few minutes of your time to offer an alternate understanding of the Book of Revelation that will actually present a credible case for Christianity and the Bible.

What’s The Deal With The Millennium?

What’s The Deal With The Millennium?

Where is human history going? Many people believe that the Bible has not only accurately predicted human history to this point, but that it predicts a coming ‘Golden Age’. This possibly impending event is called: “The Millennium”. But there are very devout Bible readers who think this kind of reading of Scripture is actually a gross misreading of the Bible, and that what the Bible really says about the future may surprise – and even shock people today.

The “Millennium” is the touchstone for how people label themselves when it comes to interpretting Bible prophecy. Depending on how they regard the Millennium, they will classify themselves either as, (i) Premillennial; (ii) Amillennial; or, (iii) Post-Millennial. Within these Millennial categories there are people who take a “fundamentalist” view, generally known as “Dispensationalists” and there are others who take a “Reformed” view, generally known as “Historicists”, or the position I will argue for- “Preterist”.

The Tide Is Turning When It Comes To How We Understand Bible Prophecy

The Tide Is Turning When It Comes To How We Understand Bible Prophecy

I remember as a young boy going to church on a Sunday evening and hearing the Bible Prophecy teacher give his end-times-chart-on-the-bedsheet-on-the-wall talk and feeling both excited and scared.”Excited” because it was reassuring to hear how accurate the Bible was in matching prophecy with history. “Scared” because the Bible apparently said that the ‘last days’ were going to be hell-on-earth! I was taught that the USSR was the bear of Ezekiel and also described as Gog and Magog. I was told that the Anti-christ was alive today in America and already plotting his world take-over. I heard that a time of Great Tribulation was coming on the earth to punish Israel for rejecting their Messiah and forming an alliance with the Anti-christ who will eventually rebuild Solomon’s Temple in Jerusalem. This would all lead to the battle of Armaggeddon where millions of people would be killed in the mother of all battles. But most evangelistically I was told that I could escape this coming doom by committing my life ot Christ and therefore qualify for being “raptured” just before this final seven year period began.

Like my interstate pastor friend, I just thought this was the traditional, orthodox doctrine. I mostly ignored the inconsistencies this understanding presented. I just let the questions mount. Then one day when I was still young, I heard another pastor teaching about end times who seemed to suggest that not only wasn’t this the traditional way of understanding Bible Prophecy, it was also not orthodox! That is, he said that the Bible couldn’t teach this. He called it “Dispensationalism”. Back then, Hal Lindsay was the paperback champion of Dispensationalism while Dr John F. Walvoord (of Dallas Theological Seminary) was the hardback champion. In my boyhood church no-one questioned these Bible authorities. Dozens of Bible Prophecy teachers were spawned by these authors. Each one reiterated the Dispensational interpretation of the Bible and too few of us realised that we weren’t just being told how to interpret Bible prophecy…

Finally, How To Understand The New Testament

Finally, How To Understand The New Testament

Professors Gordon Fee and Douglas Stuart state that the entire framework of the New Testament is eschatological (How To Read The Bible For All Its Worth, 2003:145). “Eschatology”, they write, “has to do with the end, when God brings this age to its close.” Hence my double entendre heading – Understanding what the Bible teaches about “finally” (Eschatology) is necessary in order to understand what the New Testament teaches… 

Determining The Date Revelation’s Authorship

Determining The Date Revelation’s Authorship

It would be remiss of any serious student of Revelation not to at least do a cursory examination of the historical context to which Revelation is back-dropped. The first point of reference would have to be to determine when Revelation was written. Most scholars regard there being only two possible dates. Dr. Leon Morris explores this adequately in his Tyndale Commentary series volume on Revelation, and I recommend that this widely available commentary be read. In the case of most books of the Bible, determining the date of its authorship, while certainly important, is not necessarily crucial to its interpretation. But this is absolutely not the case with the Book of Revelation. Some tradition has up until recent times regarded the date Revelation’s authorship to be around 95AD. This has been based almost entirely on a misunderstanding of one vague statement by the second century Church Father, Irenaeus.

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