Preterism comes the Latin word “praeter” which means “past”. When it comes to understanding Bible prophecy all Christians are Preterists to one degree or another. It is only logical and reasonable to examine the past to see if a prophecy has already been fulfilled. Most Christians would acknowledge that Isaiah 7:14 describing a virgin giving birth has been fulfilled in the past. But not all Christians would agree about the nature of prophecies relating to Christ’s “second coming”. Preterists argue that all of the prophecies relating to Christ’s return (as described in Matthew 24) have already been fulfilled. This contrasts with two other schools of prophecy interpretation.
Essentially there are then three general schools of eschatology:
Who is the man identified in The Book of Revelation with the number, “666”? This article sheds light on this controversial question. I grew up in a church where regular Bible-prophecy teachers hinted that they knew the identity of the coming ‘Antichrist’. This man, was, according to these teachers, also referred to in Scripture as “the Beast” and “the man of lawlessness”. It wasn’t until I started to realise that these teachers were not only guessing about this Antichrist, but pretty much everything else they taught was a guess as well, that I began to understand what the Bible really says about these things.
As I reflected on my recent 20th pastoral anniversary of Legana Christian Church in 2015, I’ve had cause to reflect on three of my most significant pastoral paradigm shifts. I think I was about 17 years of age when I approached my then pastor, Joseph Bowes, to talk about the growing sense of God’s call on my life to pastor. I had assumed that all young men about that age felt a similar call. Pastor Bowes informed me that this was not the case. It was around this time in the 1980s that I first met Pastor Trevor Chandler who had become an annual visitor to our Geelong church (as he came down from Queensland to Victoria for INTERMIN). But this time (the 1980s) was a bizarre time for Bible Prophecy pundits. It was Trevor Chandler who first sowed the seeds into my soul to investigate rather than blindly accept Dispensational Futurism (which was the predominant view in most Evangelical and Pentecostal churches at the time). And I did.
The Bible’s Prophetic Program Culminates With “a new heaven and a new earth.” What might this mean? What are the implications of this? Does it have bearing on how we live today?
¶ Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
But what does this mean? The implications of how we understand this Bible prophecy are slightly enormous. I was recently discussing with another pastor some issue of concern we shared about a potential environmental hazard. I ventured that we needed to take some action. He responded by expressing doubts that a pastor could achieve any change. Then he said, “…besides, this earth will soon pass away soon since the Bible says a ‘new earth’ is coming, so ultimately it doesn’t really matter!” How we understand what the Bible means when it refers to a ‘new heaven and a new earth’ may well determine how we treat our ‘existing’ earth and the type of legacy we will leave for generations to come.
Wars, earthquakes, floods, and famines have long been considered the traits of what many believe to be the Biblical description of the “end times”. Added to this is what many understand to be the predictions of increased apostasy, the rise in persecution, the deterioration of society’s morals, and the increased compromise and lukewarmness of the Church. And surely, if these are the characteristics of what the Bible describes as the last days, we must be in the last days, right? But are we? And if we are, so what? And if we aren’t, then what? But are we in what the Bible describes as the ‘end times’?
Take a Bible College Course on Jesus Christ (called “Christology”) and eventually you will study the incarnation of Christ and explore how His Divine and Human natures formed a union. The mystery of how God became man is further magnified when it is supposed that although Christ possessed all of the Divine attributes (immutability, eternality, omniscience, omnipresence, omnipotence) He was at times not utilizing His Divine nature and instead speaking from His limited Human nature. In this way, it is argued, Christ was actually ignorant of certain things. The most common proof-text to support this doctrine is Matthew 24:36.