What Does The Bible Say Our Future Holds?

What Does The Bible Say Our Future Holds?


It wasn’t that long ago that the Bible Prophecy teachers abounded. They each claimed to have special insight into Bible prophecies which enabled them to forecast what was around the corner for our world. Some of them, such as Hal Lindsay, sold millions of paperback books promoting their interpretation of Bible prophecies. Others, such as Tim LaHaye, novelised their interpretations into the ‘Left Behind’ series which also sold in the millions.

This unquenchable longing by people to know what the future holds and hopes that the Bible spells it out in detail, shows that believers have undergone a conditioning over the past century and a half that this is what Bible prophecies are about.  

For the past decade and a half I have been arguing that this is not the focus of either the Bible or its prophecies. Rather than approaching the Bible with a set of assumptions about its contents, it is better to approach the Bible seeking to understand its original message. This process is known as exegesis. To exegete a Scripture, and especially a Biblical prophecy, we must answer several questions:

  1. Who is this Scripture written to? (Clue: The answer will never be “us” or even “me”).
  2. How would the original audience have best understood this Scripture? (Clue: The answer will nearly always include some relevance for them.)
  3. Which other Scriptures give insight into this Scripture in question? (Clue: there will be other Scriptures which will be helpful to our understanding of a Scripture passage.)

If you want to know what the Bible forecasts for our future, you have to start with the right questions. Since the Scriptures were written to particular audiences and not to us, we need to distinguish who the Bible’s message is to and who the Bible’s message is for. The expression “last days” in the New Testament has more to do with the ending of the Old Covenant economy which included the temple in Jerusalem, the Levitical Priesthood, the system of animal sacrifices, and the ceremonial rituals. This was all made obsolete at the Cross (Heb. 8:13) and then finally done away with when the New Covenant had been offered to all those under the Old Covenant economy (Col. 1: 5-6, 23).

If you’re hoping to use the Bible to determine who will be the next President of the United States or Leader of the Kremlin, you’re going to be disappointed. To be sure, the Bible did indeed forecast with uncanny accuracy the coming world empires and even predicted the name of one of these Emperors (Isa. 45:1) But it did so with reference to the audience it was written to. It also did so because it was linked to God’s redemptive plan in Christ. We could surmise a few things though from what see in those prophetic Scriptures which looked way beyond its original audience. For example, in Revelation 7:9 we get a glimpse of the final harvest of souls and this glimpse should cause us to take heart. In Revelation chapter 20 we get a glimpse of Christ’s protective nurture of His faithful in the midst of growing hostility toward His followers from those destined for wrath (Rev. 20:9ff). In Revelation 21 and 22 we are given a glimpse into our eternal bliss which still awaits us. 

Therefore, as we exegete the Scriptures we should be more confronted with what the Scriptures calls us to do – which includes, to bear witness to Christ, and His saving work, to a world enslaved in spiritual darkness. We should be shaped by how the Scriptures commission us to do this witness-bearing which includes being as wise as serpents and as a subtle as doves (Matt. 10:16), and accepting that as we are faithful to Christ in being these witnesses, we will have to endure the world’s hostility. That’s what our future holds.

Andrew Corbett

The Damage Of Misinterpretation

The Damage Of Misinterpretation


Recently, one of the world’s most listened to Bible teachers received a question from a listener about Christ’s failure to return “soon”. It’s actually a great question and is frequently responded to with answers from most popular Bible teachers that actually portrays the Bible as nonsensical! How this question is answered depends on the method we use to interpret any Scripture passage. Yet, using the principles of sound Bible interpretation is the very reason why such Bible prophecies about Christ’s “soon” return are a problem for the thoughtful Bible reader. 

The Book of Revelation explained

The Book of Revelation explained

The opening chapters of the Book of Revelation describe the coming of Christ as “at hand”, “soon”, “this hour”. Since Christ has not returned soon, many commentators have assumed illogical and unbiblical notions of such terms meaning the very opposite of what they mean in ordinary usage.  

Sound hermeneutics demands that we begin by exegeting a text rather than eisegeting a text. That is, the first step to proper Bible interpretation is that we determine what the Scripture says (exegesis) rather than what we think it says or what we believe it says (eisegesis). Thus, the first thing to notice about each of these time-frame prophecies about the return of Christ is that none of them contain the word: return! In fact, while it might seem like a small point of distinction, the word most commonly used with these time-frame references is: coming. In English, this word has been eisegetically made to mean: return. But it doesn’t! It means coming – and it is most commonly used of God coming in judgment.

¶ An oracle concerning Egypt. Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them.
Isaiah 19:1

before the LORD, for He comes, for He comes to judge the earth.
Psalm 96:13

By exegeting those passages describing the soon ‘coming’ of Christ we can see that they generally refer not to His return, but to His coming in judgment to bring the Old Covenant to an end and to hold Jerusalem to account in judgment.

In another talk-back Christian radio program/podcast a confused listener rang in asking how many resurrections there would be since he heard this particularly Bible teacher describe the resurrection of the righteous at the beginning of the one thousand year reign of Christ from Jerusalem, and then another resurrection of the wicked at the end of this thousand years. The listener was reasonably confused about those who would be born and die during this one thousand year period. How do they get resurrected bodies if there are no more resurrections to come? The talk-show show, despite being a seasoned Christian apologist, admitted that eschatology was not his strong point and that these details were also confusing for him.

But these things needn’t be confusing. I once had someone tell me that no-one could ever truly understand the Book of Revelation because it was a mystery. But, as I tell people whenever I teach on the Book of Revelation, if Revelation is not meant to be understood, then in what way is it a revelation

This and other commonly misunderstood facts about Bible prophecy can be seen in my eBook on the Book of Revelation available from Amazon or here.

Andrew Corbett

Growing In Confidence In God’s Word Because Of Bible Prophecy


One of the most heated recent theological debates centred around the notion of whether God not only knows the future, but whether He decrees it. On one side of the debate there are those who claim that the future is open even to God. They claim that the future is up for grabs. God, in their view, has expressed His desire for how He would like the future to unfold. In order for this to happen, because the future is open, God’s purpose needs people to move history toward this end. Those who have a closed view of the future strongly disagree with this assessment.

One of the reasons why I have a Theologically closed view of God and the future is that the Scriptures are full of predictive prophecies and very often the account of their precise fulfilment as well. Far from the need for God’s people to leave the bleachers and step onto the field to try and help God out, we have Biblical records of God’s immediate and unaided redemptive intervention into human affairs just as He had prophesied. We refer to this exclusively divine attribute as God’s sovereignty.

What Christ prophesied in Matthew 24 is a classic example of this. There was no way that His disciples could have manipulated the fulfilment of the events which Christ stunningly predicted. This is why I am confident that He will also orchestrate the events described in the closing Book of the Bible in His good time!

Join with me in a quest to grow in our understanding of these things as we look at a chapter of the Book of Revelation each day via YouTube. As you do, I invite you to leave your comments and questions (as you’ll some have done) and let’s see if we can unpack this culminating book of the Bible together. [continue]

Andrew Corbett


Fulfilled Bible Prophecy Confirm It's Divine Inspiration
The Book of Revelation explained

The Book of Revelation explained


There are several reasons why we can have confidence that the Bible is truly God’s divinely inspired, infallible, inerrant, Word to mankind. It is historically verifiable, it is experientially testable, it is philosophically credible, but perhaps one of the greatest evidences for the Bible’s divine inerrant inspiration is fulfilled prophecy.

THE GREAT ISAIAH SCROLL, part of the Dead Sea Scrolls discovery.When the Dead Sea Scrolls were discovered in 1946, it gave the world irrefutable proof that the contents of the Book of Isaiah were undoubtedly written before the birth of Christ. This means that the passages of detailed prophecies within Isaiah about the coming Messiah must have been written before the Messiah, Jesus of Nazareth, actually came. 

¶ Behold, my servant shall act wisely;
he shall be high and lifted up,
and shall be exalted.
As many were astonished at you—
his appearance was so marred, beyond human semblance,
and his form beyond that of the children of mankind—
Isaiah 52:13-14

The Isaiah 52-53 passage contains some 40 prophetic details about the coming Messiah, including a sketch of The Christ’s childhood, His appearance, His atoning and redemptive work, His death, the location of His burial, and His resurrection from the dead, which were all precisely fulfilled by Jesus. Here is a survey of some of these passages within Isaiah 53-

1. That there would be nothing outstanding about his appearance
(we note that when Judas betrayed Jesus to the Chief Priests he had to point him out with a kiss) –

For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
Isaiah 52:2

2. That His execution would involve being “pierced”

But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
Isaiah 53:5

3. That He would be silent before His accusers

¶ He was oppressed, and he was afflicted,
yet he opened not his mouth
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
Isaiah 53:7

4. That He would tried in a court of Judgment and falsely accused

By oppression and judgment he was taken away;
Isaiah 53:8a

5. That His death would be a substitutionary atonement

and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
Isaiah 53:8b

6. That He would be buried in a rich man’s tomb

And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
Isaiah 53:9

7. That He would die and rise again, from the dead

when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the LORD shall prosper in his hand.
(11) Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
Isaiah 53:10b-11

Apparently the odds of one human being fulfilling these 7 prophecies within their lifetime is something like one in a trillion trillion. Jesus fulfilled all 40 of these Isaiah prophecies about the Messiah – and those are just the ones from the chapters 52 and 53!



When we look at what Christ Himself prophesied, particularly as it related to the destruction of Jerusalem and its Temple by 70AD, the amount of detail on the public record before it was precisely happened is stunning! [Watch my YouTube explanation of this]

But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”
Matthew 24:2

What Christ foretold of in Matthew 24 seemed most unlikely at the time. Yet, historians have noted that what proceeded after Christ gave these prophetic declarations was uncannily fulfilled-

The forty years that intervened before the destruction of Jerusalem were full of these in all directions; but we may probably think of the words as referring specially to wars, actual or threatened, that affected the Jews- such, e.g., as those which we read under Caligula, Claudius, and Nero (citing Plumptre).
The Preacher’s Complete Homiletical Commentary on the New Testament, Lewis and Booth, London, 1896, page 552

Even Christ’s statements about earthquakes in Matthew 24 seems odd until you read some of the historical reports of the unusual amount earthquake activity in that region between 30AD to 70AD – some of which is also recorded in the New Testament.

For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places.
Matthew 24:7

Once again, both the New Testament and the first century historian, Josephus, record that there were an increasing number of severe earthquakes leading up to 70AD –

(286) for there broke out a prodigious storm in the night, with the utmost violence, and very strong winds, with the largest showers of rain, with continual lightnings, terrible thunderings, and amazing concussions and bellowings of the earth, that was in an earthquake.  (287) These things were a manifest indication that some destruction was coming upon men, when the system of the world was put into this disorder; and anyone would guess that these wonders foreshowed some grand calamities that were coming.
Josephus, Flavius, The Works of Josephus, Wars of the Jews, Book 4 Chapter 4


25 But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed.
Acts 16:25-26

The New Testament records that earthquakes commenced at the crucifixion of Christ (Matthew 27:54) and His resurrection (Matt. 28:2).

The New Testament also describes peculiar (“great”) famines taking place in the mid first century.

Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar.
Acts 11:28
(Extract from The Most Embarrassing Verse In The Bible)


Bible prophecies from both the Old and New Testaments which can be demonstrably shown to have been fulfilled are an extremely persuasive evidence of the Bible’s divine inspiration and proof for the existence of the God of the Bible. While many Christians speculate about what they feel the Bible prophesies regarding today’s world events, we are always on solid ground when we point to those Scriptures from the Old Testament which foretold of Christ, and those from the New Testament which were foretold by Christ including His own death, resurrection, and what He foretold about the destruction of Jerusalem and its Temple.

Andrew Corbett

And when it comes to teaching on some of the most difficult subjects, such as End Times, discover why thousands of pastors from around world have found the eBook, THE MOST EMBARRASSING BOOK IN THE BIBLE so helpful for them to understand what the Church’s role in this world should be amidst the shrill of so many Bible-Prophecy ministries which forecast doom and gloom. Check it out and you’ll see why. PREVIEW

Follow me on Twitter

Brexit And Bible Prophecy

Brexit And Bible Prophecy

Dr. Andrew Corbett

He’s considered to be one of the twenty greatest preachers of all time…


If so many Christians weren’t taking it so seriously, the claims that Britain’s exit (“Brexit”) from the European Union was prophesied in the Bible would be seriously funny. But alas, many Dispensational Bible teachers are indeed claiming to have Biblical support for their claim that Britain’s exit from the E.U. was prophesied! Here’s two immediate reasons why these claims can not be correct. 

A campaigner for 'Vote Leave', the official 'Leave' campaign organisation, holds a placard during a rally for 'Britain Stronger in Europe', the official 'Remain' campaign group seeking to a avoid Brexit, ahead of the the forthcoming EU referendum, in Hyde Park in London on June 19, 2016. The International Monetary Fund (IMF) warned last week that if Britain votes to exit the European Union on June 23, it could deal the economy a "negative and substantial" blow. / AFP / BEN STANSALL (Photo credit should read BEN STANSALL/AFP/Getty Images)

Interpreting Bible prophecies is just like interpreting any other genre of Biblical literature. To do this, we must read a verse in context (textual, historical, occasional), use Scripture to interpret Scripture, understand that no Scripture is written to us but that it is written for us, and that while there can be multiple applications of a text there can not be multiple correct interpretations of a text (because God always has an intended meaning for His Word). Considering these classic features of Bible interpretation, it makes the claim that the Bible foretold Britain’s exit from the E.U. impossible – despite how many paperback books someone has sold – or how big their TV audience might be – or how many Twitter followers they have!   


For many of these pastors, the field of eschatology is a void for them. While they have come to understand the difficulties in trying to reconcile Scripture with such a Dispensational view of Bible Prophecy, they have not necessarily developed a consistent, concordant (incorporates all that Scripture teaches about eschatology), convincingly Biblical eschatology. This is why thousands of pastors from around world have found the eBook, THE MOST EMBARRASSING BOOK IN THE BIBLE so helpful. Check it out and you’ll see why.

Follow me on Twitter

Subscribe and receive regular updates and special offers

The Rapture

The Rapture

The Rapture Examined


by Dr. Andrew Corbett, Pastor of Legana Christian Church, National President of ICI Theological College Australia, and author of The Most Embarrassing Book in The Bible eBook

Why the rapture has rupturedFor years I was taught that the coming of Christ was to be in two stages: He would come for the Church, then He would later come with the Church. The first stage of this coming was called the rapture. I grew up in a church where we saw evangelistic films reinforcing this teaching and lately, the Left Behind series of books and films has continued to popularise this view as well. But now many Christians are asking some big questions about the rapture. This led me to investigate it for myself… 


The RaptureThe Reformers of the sixteenth century saw sharp parallels between the apparent evils of an apostate religious group, as described in the Book of Revelation, and the Church of Rome. This opinion was so strong among the Reformers that they went as far as declaring that the Pope was the Anti-Christ, and the Roman Church was the Harlot of Babylon. One only needs to read the Westminster Confession of Faith which plainly states this belief. 

Many believe that this attack on the Roman Catholic Church, known as Historicism, was strategically counted by a Jesuit, Francisco Ribera (1537 – 1591).  He deflected some of this attack by developing the Futurist eschatological system. He published a book in 1591, in which he claimed that the Anti-Christ, the Fall of Babylon, and the destruction of a rebuilt temple in Jerusalem would all take place in the final seven years before the commencement of the millennium. Out of the seeds of Futurism grew the teaching of Edward Irving.

Juan Josafat Ben EzraEdward Irving (1792-1834) was minister of the Church of Scotland. He was also influenced by the writings of another Jesuit Priest, Emmanuel Lacunza (who used the pseudonym Juan Josafat Ben-Ezra) who wrote a book, “The Coming of the Messiah in Glory and Majesty”. Irving translated this Spanish book into English and added a 203 page Preface.

When the Lord shall have finished the taking of witness against the Gentiles… he will begin to prepare another ark of testimony… and to that end will turn his Holy Spirit unto his ancient people, the Jews, and bring them unto those days of refreshing… This outpouring of the Spirit is known in Scripture by ‘the latter rain’.

Published by L.B. Seeley & Sons, 1827, London, pp. 5-6.

John Nelson Darby, one of the inventers of the Rapture theoryIrving planted the seeds of Dispensationalism which greatly influenced two other men. The first was John Nelson Darby (1800-1882), an Anglican minister who left the Church of Ireland to commence the Plymouth Brethren. The other was Henry Drummond (1786-1860), a banker, who founded the Catholic Apostolic Church.

In 1831 both Edward Irving and John Nelson Darby began to postulate a two-staged return of Christ. Some believe that Irving was influenced by a young girl, Margaret McDonald, who apparently received this ‘revelation’ from the Lord of a “rapture” of the Church before a time of Great Tribulation at the end of the age.

Through a series of Prophetic Conferences in England and the United States, this view gained popularity. But its most accelerated acceptance came when Cyrus Scofield (1843 – 1921) published his Reference Bible which incorporated the essential elements of Dispensationalism (including a secret rapture of the Church) into its study notes. This was published in 1909. Other such Dispensational Study Bibles began to appear throughout the twentieth century, including Dakes Annotated Reference Bible which almost became the standard text for the growing number of Pentecostals throughout the United States of America and Australia.

Late Great Planet EarthThroughout the twentieth century the Rapture theory has been prolifically promoted by Hal Lindsay’s now discredited book, Late Great Planet Earth, and more recently by Tim LaHaye’s and Jerry Jenkins’ fictional Left Behindseries.



the raptureJohn F. Walvoord is perhaps considered the most vocal and prolific advocate for the rapture throughout the twentieth century. In his book, The Rapture Question, he defines the rapture as- 

The Scriptures predict that the church will be raptured, or “caught up” to heaven, at the coming of the Lord for them. The word raptureis from rapere, found in the expression “caught up” in the Latin translation of 1Thessalonians 4:17. 

John F. Walvoord, “The Rapture Question”, Zondervan, Grand Rapids, 1979

Rapture advocates build their case almost entirely on First Thessalonians 4:17.

Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. 

1Thessalonians 4:17

We introduced this commentary by establishing three logical principles for interpreting God’s Word. I would also like to point out to those who may object to the association of “logic” with God’s Word that the word logic is derived from the Greek word, logos, which is a title and name of Christ.

These principles include: Examining the context; Avoiding Contradiction; and Appreciating the original intention. Generally, even Dispensationalists easily accept these three Hermeneutical principles. But in order for their system to work, they also require the addition of two other invented “laws”. These include “the Law of First Mention”, and “the Law of Double Reference.” I have already examined these principles of interpretation espoused by Dispensationalist proponents in the previous Appendix, and shown them to be grossly faulty.

By employing the sound principles of interpretation to the First Thessalonians 4:17 passage we should see that this refers not to a rapture, but to the resurrection. We draw this conclusion from the context of the passage.

In verse 13 the passage is referring to those Christians who have already died, and Paul is pre-empting their resurrection.

But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope.

First Thessalonians 4:13

In verse 14 the passage is linked to the resurrection of Christ.

For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

First Thessalonians 4:14

In verse 16 the expression most commonly used for resurrection, “rise”, is used –

For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.

First Thessalonians 4:16


An artist's depiction of the rapturePrior to the invention of the rapture doctrine, all published commentators interpreted this First Thessalonians passage as referring to the resurrection. For example, Matthew Henry’s commentary on this passage says –

They shall be raised up from the dead, and awakened out of their sleep, for God will bring them with him, v 14. They then are with God, and are better where they are than when they were here; and when God comes he will bring them with him. The doctrine of the resurrection and the second coming of Christ is a great antidote against the fear of death and inordinate sorrow for the death of our Christian friends…v.17. At, or immediately before, this rapture into the clouds, those who are alive will undergo a mighty change, which will be equivalent to dying…

Matthew Henry, 1721

Matthew Henry, along with nearly all other commentators prior to the invention of Dispensationalism, saw the obvious intention of this passage as referring to the resurrection of the dead at the final coming of Christ, not a secret rapture prior to the resurrection.

Applying the principle of Non-contradiction this First Thessalonians 4 passage complements statements in First Corinthians 15.

in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.

First Corinthians 15:52

The whole point to First Corinthians 15 is resurrection, not rapture.



No. Let’s examine some of the key Scriptures used to justify a rapture-

Matthew 24:40-41 “Then two men will be in the field: one will be taken and the other left. Two women will be grinding at the mill: one will be taken and the other left.”

  • The context of this reference is clearly to the random killings perpetrated by the Romans and their siege of Jerusalem and Judea. Notice the entire passage of Matthew 24 pertains to the destruction of the Temple (vss 2-3). The Gospel of Matthew was written before the destruction of the Temple in 70AD which makes this particularly prophecy by Christ so amazing. If the Gospel of Matthew was written after 70AD there is no way the fulfilment of this prophecy would have been omitted by Matthew (it would be like writing the history of New York today and completely ignoring the events of 9-11). Some commentaries attempt to make this passage equate to the final eschaton or gathering God’s people. But the passage pertains to the generation of Christ’s audience (Matthew 24:34) and Christ has already warned His audience that when they see the events of Matthew 24 beginning to take place they (His followers) are to flee the city. Therefore, those left in the city when judgment on Jerusalem was to commence were not His people.

First Corinthians 15:52 “in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.”

  • The context of this reference is universally accepted as pertaining to the resurrection, not rapture.

First Thessalonians 4:13-18 ¶ But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.”

  • As with First Corinthians 15, this passage is about the resurrection of the righteous, not a secret Rapture disconnected from the Resurrection. Paul is responding to a question from the Thessalonians about those who had died in Christ and not participated in the expected resurrection of the righteous. He refers to these believers as having fallen asleep. This event is yet to happen. It is the Resurrection at the return of Christ, not a Secret Rapture 7 years before the Return of Christ.

Revelation 4:1 After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, “Come up here, and I will show you things which must take place after this.”

  • The context of this reference is essential to understanding the nature and perspective of the Book of Revelation. John received this Revelation from God and was able to see things from God’s perspective. This is not a reference to the rapture.

Revelation 12:5 She bore a male Child who was to rule all nations with a rod of iron. And her Child was caught up to God and His throne.

  • The context of this reference is to the ascension of Christ, not the rapture of the Church.

Rapturists claim that there are Old Testament precedents for the rapture. They appeal to both Enoch and Elijah as examples of rapture.

By faith Enoch was taken away so that he did not see death, “and was not found, because God had taken him”; for before he was taken he had this testimony, that he pleased God.

Hebrews 11:5

We should apply the Hermeneutical principle of Non-Contradiction to this statement by Rapturists.

And as it is appointed for men to die once, but after this the judgment,

Hebrews 9:27

How do we reconcile these two seemingly contradictory verses? Are the claims of the Rapturists correct when they imply that Enoch levitated to Heaven? When the Scriptures declare that Enoch did not see/experience/taste death, does this mean that he did not have to go through a “dying” experience? Or, does it mean that he is physically in Heaven now and does not need to partake in the resurrection since he has kept his own body? It appears that there is a case to be made for saying that Enoch did not experience dying like all others, yet he still “died” in the sense that he was separated from his body (note James 2:26).

In either case, this is more a case of translation rather than rapture. The same applies to Elijah. Some see Noah’s Ark as a type of rapture. It would be more accurate to see Noah’s Ark as a picture of Christ instead.



looking for the blessed hope and glorious appearing of our great God and Saviour Jesus Christ,
Titus 2:13

Some Christians have linked their entire hope to a future return of Christ. A cursory examination of the topic of “hope” in the New Testament will readily show that hope is not just confined to the statement made in Titus 2:13. For example, we have the hope of the resurrection (Acts 23:6) and, the hope of spending eternity with God (Col. 1:5; Titus 3:7). Indeed the believers who lived before 70AD certainly did have reason to look forward to Christ’s appearing when He would come to close the amnesty of the Old Covenant and establish His kingdom. At the judgment of Jerusalem in 70AD, Revelation prophetically described as-

Then the seventh angel sounded: And there were loud voices in heaven, saying, “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!”

Revelation 11:15

This seventh trumpet corresponds to the trumpet of Matthew 24:31 –

And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.

Matthew 24:31

The seventh trumpet announced the completion of God’s Old Covenant with Israel and the announcement that the Kingdom of Christ had begun (Rev. 11:15). Yet their remains a final trumpet, which we might call the “eighth”. Note the comparison between the seventh and the final (or perhaps the “eighth”) trumpets-



·  A parousia of Christ 

·  The Final Parousia of Christ

·  Jerusalem 

·  Earth

·  Judgment on Judaism 

·  Final Judgment

·  Fulfils Matthew 24 

·  Fulfils Matthew 25; 1Thess. 4;  1Corinthians 15, Rev. 20:9ff 

·  Ends the Old Covenant Age (note Heb. 8:13) 

·  End of the Age

·  Proceeds from preaching the Gospel to Jews first throughout the oichoumene (Empire)

·  Proceeds from the making of disciples of all the nations  (Matthew 28:18-20)

·  Suffering, misery and death 

·  Suffering, misery and death done away with (Rev. 21:3-4)

·  Satan is bound 

·  Satan is damned

·  The beginning of Christ’s Kingdom

·  The culmination of Christ’s Kingdom (Eph. 1:10; 1Cor. 15:24)

Our hope is grounded in what Christ has done for us by granting us salvation encompassing, forgiveness, justification, and glorification. We therefore do not die without hope. Much of the basis for this is grounded in Christ’s resurrection and its implication for our resurrection.

The Gospel is not a message that warns people of a secret rapture! This kind of rapture has nothing to do with the Gospel! By exposing the modern teaching of a secret rapture as a fairly recent invention in pop-theology, it is my hope that Christians disburse from the Rapture bus-stop and get back into the main game of life. Rather than waiting for Jesus to rescue them from this naughty world, believers should strive to be salt and light on Christ’s behalf to a world that would just love to see someone passion and genuine about what they believe in: Jesus Christ, Saviour and Forgiver to all those who are reconciled to God. We know that life will always have its tribulations. The Church will never rule the world and bring in some kind of utopian bliss, but those in the Church can be better prepared to handle life’s difficulties if they are not waiting for some kind of false hope such as a secret-rescue-rapture!

Listen to Matthew 24 Explained MP3 

 Dr. Andrew Corbett

I have written a fuller explanation of the book of Revelation in my eBook-THE MOST EMBARRASSING BOOK IN THE BIBLE (click here to read a preview). 


– – – 

THE MOST EMBARRASSING BOOK IN THE BIBLE by Dr Andrew CorbettI have written a fuller explanation of the book of Revelation in my eBook- THE MOST EMBARRASSING BOOK IN THE BIBLE (click here to read a preview). The application from the Book of Revelation is that despite what appears to be an impotent Church struggling to serve an apparently impotent Christ, the Church is in reality made up of overcomers who lay down their lives gladly to promote Christ and His Gospel. In so doing, the Kingdom of Christ is extended, prayers are offered and heard, miracles are graced, and the believer can die with infinite hope that their Lord will keep them for eternity and clothe them with a new body which can not be subject to pain, injury, sorrow, or sin. With this knowledge we can endure momentary hardship during the brevity of this life on earth. We can be assured that our greatest delights and deepest moments of fulfilment are yet to come in the life to come.

John 5:25 ¶ “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live


 Dr. Andrew Corbett, Legana, Tasmania, Australia 

Read Dr Corbett’s eBook, The Most Embarrassing Book In The Bible.

Regarded as one of the leading exponents of the Book of Revelation, Dr Andrew Corbett in this 4 Part series on the Book of Revelation (presented as a seminar) is now available as a 4 Audio CD set.

Order this 4 Disc Audio CD for just $20 plus $9.95 shipping anywhere in the world).


Listen to Disc 1 online now []

Follow me on Twitter

Subscribe To Our Finding Truth Matters (ftm) Perspectives eMail

Subscribe to receive the latest news, updates and discounted special offers.

Thank you for subscribing to the Finding Truth Matters PERSPECTIVES with Dr. Andrew Corbett regular eMail