Many believers have come to believe in a ‘rapture’ and that it is prophesied in the Bible without realising that it is only a fairly recent idea! When we look at the teaching of some of these Bible-Prophecy preachers it soon becomes apparent that the Bible does not teach a rapture!
“It was the best of times, it was the worst of times.” begins the Dickens’ classic, The Tale of Two Cities. For many End-Times preachers, these are the worst of times. This idea is reinforced repeatedly by many Christians who feel that the world is indeed getting worse and worse. When I have lectured on Ethics or Eschatology both here and abroad, I have been challenged by students who despair that Christians can not hope to have a godly influence on society since the Bible apparently says that the last days will be dark and full of rampant evil. I have generally responded to these claims by asking if there was another time in history in which they would rather have lived? When students think about it, they usually conclude that there is no better time to be alive than now. But this presents a dilemma for those Christians who have bought into the idea that these are the “worst of times”, because the evidence suggests that these are the best of times.
I’m a Preterist. I’m not a Futurist. This means that I consider the Bible needs to read and understood as it was intended. I consider this to be taking the Bible “literally”. This kind of literalism distinguishs between a metaphor, an allegory, poetic parallelism, narrative, and didactic prescriptions. I therefore regard Christ’s statements about His coming and the Kingdom of God being “near” and “at hand” as being intended to convey the idea that His coming and the Kingdom of God on earth was about to commence within the life-time of Christ’s original audience.
Who is the man identified in The Book of Revelation with the number, “666”? This article sheds light on this controversial question. I grew up in a church where regular Bible-prophecy teachers hinted that they knew the identity of the coming ‘Antichrist’. This man, was, according to these teachers, also referred to in Scripture as “the Beast” and “the man of lawlessness”. It wasn’t until I started to realise that these teachers were not only guessing about this Antichrist, but pretty much everything else they taught was a guess as well, that I began to understand what the Bible really says about these things.
As I reflected on my recent 20th pastoral anniversary of Legana Christian Church in 2015, I’ve had cause to reflect on three of my most significant pastoral paradigm shifts. I think I was about 17 years of age when I approached my then pastor, Joseph Bowes, to talk about the growing sense of God’s call on my life to pastor. I had assumed that all young men about that age felt a similar call. Pastor Bowes informed me that this was not the case. It was around this time in the 1980s that I first met Pastor Trevor Chandler who had become an annual visitor to our Geelong church (as he came down from Queensland to Victoria for INTERMIN). But this time (the 1980s) was a bizarre time for Bible Prophecy pundits. It was Trevor Chandler who first sowed the seeds into my soul to investigate rather than blindly accept Dispensational Futurism (which was the predominant view in most Evangelical and Pentecostal churches at the time). And I did.
Wars, earthquakes, floods, and famines have long been considered the traits of what many believe to be the Biblical description of the “end times”. Added to this is what many understand to be the predictions of increased apostasy, the rise in persecution, the deterioration of society’s morals, and the increased compromise and lukewarmness of the Church. And surely, if these are the characteristics of what the Bible describes as the last days, we must be in the last days, right? But are we? And if we are, so what? And if we aren’t, then what? But are we in what the Bible describes as the ‘end times’?
We all approach the Bible with certain ideas that color the way we read it. This is especially the case with the Book of Revelation. While certain parts of the Bible are difficult to understand (largely because we are separated by time, distance, language, personal disconnection and cultural practices), the Book of Revelation is particularly difficult to understand. This is borne out by the plethora of interpretations that have been offered about it.
The Book of Revelation has variously been described as so mysterious that it simply cannot be understood. But this has not stopped some from speculating about what its symbolims means. Such speculation is based on the assumption that the Book of Revelation is uniquely symbolic. But what are the implications of the idea that Revelation is written with consistent Biblical symbolism in how we understand its message?
In fact, it can be shown that the Book of Revelation is saturated in Old Testament imagery and symbolism. Understanding this should help us to avoid abusing this profound Book with ridiculous speculation that forces such contemporary events as the European Union, the United States, modern Iran, and computer technology into the text.
The United States of America is not mentioned or even referred to in the Book of Revelation!
Some Fundamentalist Christians make wild claims about certain predictions they claim the Bible makes. Here’s what the Bible doesn’t predict!